Kendrix wrote:I'd argue that having Mari (and Kensuke) around probably made it less worse/ more bearable.
There's only so much you can magic away with The Power Of Friendship, her situation objectively sucked.
Like, being friends with a war veteran with severe PTSD isn't gona magically cure it, but they're probably gonna be better off than with no support system at all.
Seeing as they show up in her instrumentality sequence, their support did play a role in helping her come to her transformative realization etc.
It's the total absence of Misato that is pretty sad considering where we left off in 2.0.
Of course Mari and Kensuke's presence during the past 14 years helped her to keep herself together, and there's no doubt that she would had been much less functional (if not dead) without them.
What I meant is that between seeing Asuka's attitude toward her body and Mari trying to talk her out of it in the prequel manga and in Shin, how she refuses to even meet other people in the village in Shin, the VAs interview in the theater booklet explaining that the reason she stays naked in the village is because she doesn't care because from her POV clothes are for human beings, and Misato's last line to her in Ha about how she's still young and that the world is full of great things that she has yet to discover and experience and that she should have fun; there a theme permeating the movies about what it is to be human beyond the physicality of having a human body, that being human is more than eating/sleeping/fucking/aging (since those are traits shared with simple animals) and that many of the characters are defined by this theme:
- Mari lost her physical needs a long time ago, but kept her humanity by learning new things through books, as knowledge and its conservation for future generations is "the pinnacle of humanity" as she says
- Kaworu, he too free from human limitations such as eating or even breathing, experienced humanity through music
- Rei II and Rei Q, while still having physical needs, are unstable clones trapped to regularly have to go through recalibration to stay alive, connected to their humanity through trying to form connections with other people (Shinji, Gendo and her classmates for Rei II, the people of the Village for Rei Q)
- On the contrary, Gendo abandoned more and more of his humanity by cutting himself from his son and all of mankind, voluntarily transformed his body into something unkillable (and which probably didn't had any physical needs) and is seen most of the time in his office doing nothing except planing his next move
- SEELE has gone even farther by having abandoned their body a long time ago to be left as immortal slabs of stone with nothing else to do than scheme to bring forth the end of the world
And I find that there was a missed opportunity to continue exploring this theme through Asuka, with her trying to reconnect to humanity through something that isn't base physical needs, especially since this lack of connection is the core of her post-timeskip character and was even foreshadowed by her last conversation with Misato.
This theme could also had been explored with Shinji (or be in parallel) if the timeframe of the movie got long enough to have the effects of the Curse of Eva kick in with him, especially since one of his strong talents is that he's an excellent cook. (for example: why continue cooking if you can't even eat anymore? Maybe do it for others, but then why?)
I hope I'm clearer about what I meant.
The thing is that she has the plot significance of a Bridge Bunny, until the last 30 minutes of the last movie where it's suddenly revealed that there's much more to her than what we thought, that she was pivotal to Gendo and Yui's early story, that she probably knew about their plans from the beginning (and probably kept that to herself, from the many times where she's the only one to notice that something is wrong) and she suddenly ends up as the last friend/mentor/lover/whatever of Shinji in the epilogue, with absolutely no previous build-up from it.